Skip to main content

Psalm 4:6-8

"There are many who say, “Who will show us some good? Lift up the light of your face upon us, O Lord!” You have put more joy in my heart than they have when their grain and wine abound. In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety."

    Good.  How do we define good?  How do we define success, happiness, joy, fulfillment, etc?  In God's terms, or in man's terms?  There are many who tell us that we will be happy if we just get that job or that possession.  They tell us that we deserve this "good" and that in it we will find ourselves truly complete.  Unfortunately, there are many in the Church who peddle the Gospel in the same manner, telling us that the joy and prosperity found in God are primarily defined by our checkbook and stress-free lives.  "If the Lord lifts the light of His face upon you," they say, "you'll never have another worry.  All your bills will pay themselves.  Your family won't disappoint you.  You'll have your best life now and forever."

    I'm afraid the Bible paints a different picture.  For starters, not every circumstance will be pleasant.  We are called to bear our crosses and to press through adversity.  What makes us different, however, is the presence of the Lord.  His presence doesn't always change our circumstances, but it does change how we deal with them.  He gives us joy that transcends circumstances.  He gives us rest that allows us to lie down and sleep despite the troubles around us.  It's not that we are blind to our problems, but with the knowledge of the Lord's sovereignty and the assurance that the things of this life are vanities we can find peace and safety.  This is what the grace of God produces in the life of a believer!  This is true joy!  This is what happens when the Lord lifts the light of His face upon His people!

Comments

Popular posts from this blog

"Father, Forgive Them"

“Father, forgive them, for they know not what they do.” Forgiveness is hard.  Forgiveness is really, really hard. It’s difficult to forgive others who have genuinely harmed or offended us.   It’s easy to say , “I forgive you,” but it’s extremely difficult to feel it–to make peace in our hearts with the injustices that others have perpetrated against us. It just doesn’t feel right.  Sin should be punished!  Wrongs should be righted!  Right?! It’s difficult to forgive others when they ask for it.  It’s even more difficult to forgive them when they haven’t asked for it–when they don’t even recognize what they’ve done to hurt us. As our Savior hung upon His Cross, He asked the Father to forgive those nearby–those who were unwittingly contributing to the greatest injustice in the history of the world. These thieves, soldiers, and standers-by had no idea what was happening.  They had no idea that the jealousy of the Jews had placed Christ on that Cross...

The Real Presence & Paedocommunion: A Deeper Rift Between Reformed Churches

You're going back to Rome! Theological disagreements within the Reformed world, especially those of the last half century, often devolve into these sorts of accusations.  As controversialists like Doug Wilson and Peter Leithart began to break away from the larger conservative Presbyterian and Reformed denominations, it became clear that the rift was deeper than semantics and systematic minutiae.  Much like the Reformation four centuries before, the Table was a primary point of conflict.   What does it mean?  Who may partake?  What do we call it?    These questions, along with a few more, divided Reformed brethren as the physical elements of our religion reflected deeper conflicts.  Good men began to understand that the problem wasn't just in our logos, but in our pathos and ethos, as well. Paedocommunion (hereafter PC) has been one of the hottest points of contention.  PC has always been normal to me as I grew up with it.  I underst...

"The More Things Change..." or "Joe Biden Doing Joe Biden Things"

1 Samuel 2  relates the story of Eli, the well-meaning high priest whose only flaw (apparently) was his refusal to discipline his sons.  These sons, described as worthless men , utilized their position to abuse the people and indulge their lusts with impunity.  Eli's dereliction of duty brought his otherwise noble career in service to God's house to an ignominious end.   There are, of course, important differences between Eli and Joe Biden.  Joe Biden is not a religious leader (though he is a practicing Roman Catholic ), nor would I consider his record to be otherwise spotless.  However, similarly to Eli,  Biden's pardoning of his own  worthless son, Hunter, will prove to be his legacy.  His long (and I mean loooong) career in politics will likely be overshadowed, even in the eyes of those who previously respected him, by this one shameless act.  By pardoning his son despite  promising not to, Biden has yet again demonstrate...