Skip to main content

1 John 1:1-4

"That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete."

    Jesus Christ is life.  He is eternal life.  Heaven is heaven because it is a permanent state of fellowship with God and with the life that was manifested, in human flesh, to the world.  "And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent." John 17:3 

    In this passage we have the clear and yet impossible-to-comprehend concept elucidated for us: Jesus was God, coexisted with God, and then was given to the world as Redeemer in human flesh.  What can we do but proclaim with Paul, "Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory." I Timothy 3:16. 

    If we, as humans created in God's image, hope to have a completeness of joy, we better seek this eternal life.  Fellowship with the Father and the Son through the Holy Spirit is the greatest human experience possible at present, and yet will be only a fraction of the pleasure and serenity found in the permanent presence of God.


Comments

Popular posts from this blog

"Father, Forgive Them"

“Father, forgive them, for they know not what they do.” Forgiveness is hard.  Forgiveness is really, really hard. It’s difficult to forgive others who have genuinely harmed or offended us.   It’s easy to say , “I forgive you,” but it’s extremely difficult to feel it–to make peace in our hearts with the injustices that others have perpetrated against us. It just doesn’t feel right.  Sin should be punished!  Wrongs should be righted!  Right?! It’s difficult to forgive others when they ask for it.  It’s even more difficult to forgive them when they haven’t asked for it–when they don’t even recognize what they’ve done to hurt us. As our Savior hung upon His Cross, He asked the Father to forgive those nearby–those who were unwittingly contributing to the greatest injustice in the history of the world. These thieves, soldiers, and standers-by had no idea what was happening.  They had no idea that the jealousy of the Jews had placed Christ on that Cross...

5 Reasons I Want my Wife to Start Wearing a Head Covering during Corporate Worship

    Of late, the issue of head coverings has come up in my circle.  Okay...my cousin and I have been discussing it, but the point is, the issue has been bouncing around my head for the past few days.  It is a topic that I have avoided for some time.  Every time I read through 1 Corinthians, I would tell myself, "We'll get around to that."  The reality is that I didn't want to be "that guy"...that guy who people view as a chauvinistic jerk who wants to make sure everyone--especially his wife--remembers that he's the head of his home.  I think I'm beginning to respect "that guy"--those men who have cared enough to stand for what they believe.     Let me be clear that I am referring to head coverings for women (those old enough to leave them on...)  DURING CORPORATE WORSHIP.  I am not advocating head coverings at all times.  Though I see nothing necessarily wrong that practice, I don't see any command for it either.   ...

The Real Presence & Paedocommunion: A Deeper Rift Between Reformed Churches

You're going back to Rome! Theological disagreements within the Reformed world, especially those of the last half century, often devolve into these sorts of accusations.  As controversialists like Doug Wilson and Peter Leithart began to break away from the larger conservative Presbyterian and Reformed denominations, it became clear that the rift was deeper than semantics and systematic minutiae.  Much like the Reformation four centuries before, the Table was a primary point of conflict.   What does it mean?  Who may partake?  What do we call it?    These questions, along with a few more, divided Reformed brethren as the physical elements of our religion reflected deeper conflicts.  Good men began to understand that the problem wasn't just in our logos, but in our pathos and ethos, as well. Paedocommunion (hereafter PC) has been one of the hottest points of contention.  PC has always been normal to me as I grew up with it.  I underst...