Skip to main content

Be Careful Whom You Read

There is in our modern day this attitude that views open-mindedness as the highest of intellectual achievements.  What some would call synergy, many view as true enlightenment.  Instead of holding to the faith handed down by our fathers, we are invited to draw bits of truth from all available sources.  That, it would appear, is true wisdom.  While I do believe in learning anything that is worth learning from anyone from whom you can learn it, I also believe that we should be cautious when opening our minds to information and influences.  For some this is more important than for others, as some are more easily led astray, but all Christians should be careful about what they allow into their minds.  This is particularly true when someone is causing you to read the Bible in a way that is new and innovative.  When you stumble across something new and exciting that seems to be entirely plausible, and when the source of that new and exciting idea comes from a source that seems scholarly and trustworthy, there are a few questions you should ask yourself before diving in head first:

1) What is this person's view of Scripture?  Many of the new and exciting ideas that modern theology has to offer are really just rejections of the authority of Scripture and of a clear interpretation of it.  If the person you're reading interprets a passage in a way that is new, not only to you, but to all of Christendom, it may be because they don't actually view Scripture as the inerrant word of God.  Two things commonly happen when a theologian tacitly rejects the abiding authority and applicability of the Bible: a) he twists Scripture to fit whatever preconceived notion he wants to maintain in spite of it being opposed to God's Word; or b) he bases his views on some traditional authority outside of the Bible.  These are both destructive to one's faith.  If a theologians view of Scripture is suspect, his interpretation thereof is as equally suspect.

2) What is this person's view of Church history?  Not only is it important to see how a theologian views Scripture, but it's also important to see how he views Church history.  Does he disregard it, interpreting Scripture in a way that no one has in 2000 years of Church history?  Does he give it too much credence, disregarding the Word to maintain a view that has no greater authority than that of uninspired men?  Either extreme is dangerous.  If a theologian will not humbly respect the fathers of the faith, while carefully maintaining the proper distinction between God's Word and Tradition, his interpretation of Scripture should be viewed with extreme caution.  

3) What is this person's life like?  Finally, you should take a look at how this person has lived his life.  How has he interacted with his fellow believers?  What is the condition of his family?  Has he practiced what he preached or has he hypocritically used the ministry/theology to fund a licentious lifestyle?  Most importantly, has his novel interpretation of Scripture been intended to extenuate his own sin?  If a theologian's life is marked by scandal and sin, his teaching, while not necessarily entirely false, should be entertained with added discernment.

As I said, I believe you can learn something from many different sources.  Roman Catholics, the Amish, Quakers, Baptists, Orthodox, etc. all have emphases that Reformed folks, such as I am, would do well to heed.  Even liberal theologians are occasionally useful.  Nevertheless, Christians who espouse a strict view of the authority of Holy Scripture must be cautious when reading, listening to, or conversing with those whose fundamental beliefs, and the foundation for those beliefs, are so widely different. 

Comments

Popular posts from this blog

"Father, Forgive Them"

“Father, forgive them, for they know not what they do.” Forgiveness is hard.  Forgiveness is really, really hard. It’s difficult to forgive others who have genuinely harmed or offended us.   It’s easy to say , “I forgive you,” but it’s extremely difficult to feel it–to make peace in our hearts with the injustices that others have perpetrated against us. It just doesn’t feel right.  Sin should be punished!  Wrongs should be righted!  Right?! It’s difficult to forgive others when they ask for it.  It’s even more difficult to forgive them when they haven’t asked for it–when they don’t even recognize what they’ve done to hurt us. As our Savior hung upon His Cross, He asked the Father to forgive those nearby–those who were unwittingly contributing to the greatest injustice in the history of the world. These thieves, soldiers, and standers-by had no idea what was happening.  They had no idea that the jealousy of the Jews had placed Christ on that Cross...

The Real Presence & Paedocommunion: A Deeper Rift Between Reformed Churches

You're going back to Rome! Theological disagreements within the Reformed world, especially those of the last half century, often devolve into these sorts of accusations.  As controversialists like Doug Wilson and Peter Leithart began to break away from the larger conservative Presbyterian and Reformed denominations, it became clear that the rift was deeper than semantics and systematic minutiae.  Much like the Reformation four centuries before, the Table was a primary point of conflict.   What does it mean?  Who may partake?  What do we call it?    These questions, along with a few more, divided Reformed brethren as the physical elements of our religion reflected deeper conflicts.  Good men began to understand that the problem wasn't just in our logos, but in our pathos and ethos, as well. Paedocommunion (hereafter PC) has been one of the hottest points of contention.  PC has always been normal to me as I grew up with it.  I underst...

"The More Things Change..." or "Joe Biden Doing Joe Biden Things"

1 Samuel 2  relates the story of Eli, the well-meaning high priest whose only flaw (apparently) was his refusal to discipline his sons.  These sons, described as worthless men , utilized their position to abuse the people and indulge their lusts with impunity.  Eli's dereliction of duty brought his otherwise noble career in service to God's house to an ignominious end.   There are, of course, important differences between Eli and Joe Biden.  Joe Biden is not a religious leader (though he is a practicing Roman Catholic ), nor would I consider his record to be otherwise spotless.  However, similarly to Eli,  Biden's pardoning of his own  worthless son, Hunter, will prove to be his legacy.  His long (and I mean loooong) career in politics will likely be overshadowed, even in the eyes of those who previously respected him, by this one shameless act.  By pardoning his son despite  promising not to, Biden has yet again demonstrate...