Skip to main content

The Gospel and Racism

Christian and Racist: those two words should never appear juxtaposed in a sentence without some form of the word not being involved.  For the Biblical Christian racism is an evil to be expunged from the face of the Earth and those who would simultaneously espouse racist views and Christianity clearly don't understand the latter.  Unfortunately, Christianity has always had those proponents who ignore or twist its teachings to promote hate.  These jokers in Charlottesville, at least any who would claim Christianity, are a perfect example.  Far from being consistent Christians, they are fanatics whose religion pays homage to their political and anthropological ideology instead of informing it.

The Gospel has no room for racism.  The New Testament is full of language that reflects the universality of the redemptive work of Jesus Christ, partly because of the insular views of the Jewish people.  The Jews, through years of persecution and exile, had developed something of a superiority complex.  They viewed mankind as divided between Jews (good) and Gentiles (bad).  While God had set them apart as a people group and called them to reflect that separation in their society, He never instructed them to view other nations or races as inherently sinful.  In contrast to the prevailing Jewish (and Roman) view of the first century, the New Testament authors describe the Church of Jesus Christ as going beyond those kinds of boundaries.  John 3:16 tells us that God sent His Son because He loved the world.  1 Timothy 2:5 tells us that there is only one mediator between God and man.  In John 10:16 Jesus says that He has sheep that were not of that fold (Israel) that He would gather.

One passage particularly speaks to this issue.  In Galatians 3:28 Paul makes it clear that "there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus."  Simply put, the Gospel transcends all earthly distinctions.  When it comes to salvation, things like race, class, and gender are all insignificant.  Neither whites nor blacks have more or less access to the throne of God.  Rich people have the same access to God's grace as their less affluent counterparts.  The female gender can approach God as surely as males can.  All these distinctions that we humans emphasize disappear before the throne of God.  Note particularly the final phrase of this verse.  Paul tells these Gentiles, so long despised by the Jews, that all of Christ's people are one in Christ Jesus.  We are one not simply because we share a Creator, but because we share a Savior.  So we as Christians should view people in two categories, much like the Jews did, only our categories should be evangelically-informed.  Mankind can be divided into two groups: those who are saved and those who need to be saved.  We are called to love both groups, but in different ways.  The former we are to love with the affection of brethren, while the second group need our love in the form of evangelism.

So regardless of what these White Supremacists may claim, they are not Christians (at least they are not behaving like Christians).  The Christ of the Bible taught no such Christianity.  Jesus had no place for such petty distinctions.  I pray that these people will discover the true Gospel and the unity that it produces.  


Comments

Popular posts from this blog

4 Reasons I Affirm Paedocommunion

If you have interacted with me on social media, you know that I have always been outspoken on the issue of Paedocommunion .  It is a theological position and a liturgical practice about which I am passionate.  Having been raised, and having raised my children, at the Table, I cannot imagine attending a church that didn't allow PC.  I hope that when I am old and gray, I will still be an advocate for bringing little children to the Sacrament. Throughout the 12 years that I have had this blog, I have written scattered thoughts on the topic, but it appears that I have never written a concise summary of my reasons for affirming PC.  I was thoroughly convinced that I had, but I can't seem to locate it, so I guess I never did.  So, to rectify the omission, here are four reasons I hold to PC. 1) Paedocommunion is Biblical.   Any discussion of the topic should start here, and I would hope that both sides of the debate would make this assertion.  However, let me clarify what I mean when

1 Corinthians, the Covenant Hermeneutic, & Paedocommunion

As an adherent to Paedocommunion  (hereafter PC), I have always found it painfully ironic that Credocommunionists use 1 Corinthians 11 to withhold children (among others) from the Table.  One can imagine St. Paul shaking his head as he watches theologians using his discussion of unity at the Table to divide the body at the Table.  You're missing the point! he would say in exasperation.  Not only does 1 Corinthians 11 not forbid PC; I would go so far as to say that there is no better defense of PC in the New Testament than the epistle of 1 Corinthians. Credocommunionist logic is pretty straightforward.  1 Corinthians 11:28 says, "Let a person examine himself, then, and so eat of the bread and drink of the cup."  If, they argue, one is unable to fulfill the exhortation to examine himself, then he may not eat of the bread and drink of the cup.  This is a pretty logical deduction, right? Credobaptists would adamantly agree.  Acts 2:38 says, "Repent and be baptized...&quo

Why do you go to church on Sunday?

Why do you go to church on Sunday?  I would assume there are many reasons, but what is the primary reason that you get up on a cold, snowy Sunday morning and get your butt to church?  Further, why has the Church of Jesus Christ consistently gathered together on Sundays (among other days) for the last 2000 years? Throughout my 34 years of church attendance I would have proffered a variety of answers to that question.  As a child I'm sure I went to church because I had to, to see my cousins (who happened to be my best friends), to get bread and wine (weekly communion for the win), etc.  As my faith matured in adulthood these reasons remained, hopefully deepening, but to them were added concepts like rest and theological training. As I moved into Anglicanism I was struck by the deliberate focus on worship .  Why do Christians gather on Sunday morning?  To worship God!  Are teaching and fellowship important?  Absolutely!  Are they aspects of worship?  Certainly!  Is either the primary