Is Reality Objective?

At the heart of today’s debate over many social issues, particularly transgenderism, is a very simple question: is reality objective? That is, is there a genuine, objective reality that exists outside of me? Is there something transcendent (a god, nature, etc.) to which I must inevitably relate and by which I am bound; or am I self-determining and self-defining? Do my beliefs and desires, my psyche, create a reality to which the world around me, including other people, must conform?

How we answer this fundamental question (and we often answer it subconsciously) will determine how we live our lives and how we interact with our fellow citizens. Debates over social issues will, of course, remain fruitless as long as we disagree about this basic concept.

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4 Reasons I Affirm Paedocommunion

If you have interacted with me on social media, you know that I have always been outspoken on the issue of Paedocommunion . It is a theological position and a liturgical practice about which I am passionate. Having been raised, and having raised my children, at the Table, I cannot imagine attending a church that didn't allow PC. I hope that when I am old and gray, I will still be an advocate for bringing little children to the Sacrament. Throughout the 12 years that I have had this blog, I have written scattered thoughts on the topic, but it appears that I have never written a concise summary of my reasons for affirming PC. I was thoroughly convinced that I had, but I can't seem to locate it, so I guess I never did. So, to rectify the omission, here are four reasons I hold to PC. 1) Paedocommunion is Biblical. Any discussion of the topic should start here, and I would hope that both sides of the debate would make this assertion. However, l...

1 Corinthians, the Covenant Hermeneutic, & Paedocommunion

As an adherent to Paedocommunion (hereafter PC), I have always found it painfully ironic that Credocommunionists use 1 Corinthians 11 to withhold children (among others) from the Table. One can imagine St. Paul shaking his head as he watches theologians using his discussion of unity at the Table to divide the body at the Table. You're missing the point! he would say in exasperation. Not only does 1 Corinthians 11 not forbid PC; I would go so far as to say that there is no better defense of PC in the New Testament than the epistle of 1 Corinthians. Credocommunionist logic is pretty straightforward. 1 Corinthians 11:28 says, "Let a person examine himself, then, and so eat of the bread and drink of the cup." If, they argue, one is unable to fulfill the exhortation to examine himself, then he may not eat of the bread and drink of the cup. This is a pretty logical deduction, right? Credobaptists would adamantly agree. Acts 2:38 says, "Repe...

The Real Presence & Paedocommunion: A Deeper Rift Between Reformed Churches

You're going back to Rome! Theological disagreements within the Reformed world, especially those of the last half century, often devolve into these sorts of accusations. As controversialists like Doug Wilson and Peter Leithart began to break away from the larger conservative Presbyterian and Reformed denominations, it became clear that the rift was deeper than semantics and systematic minutiae. Much like the Reformation four centuries before, the Table was a primary point of conflict. What does it mean? Who may partake? What do we call it? These questions, along with a few more, divided Reformed brethren as the physical elements of our religion reflected deeper conflicts. Good men began to understand that the problem wasn't just in our logos, but in our pathos and ethos, as well. Paedocommunion (hereafter PC) has been one of the hottest points of contention. PC has always been normal to me as I grew up with it. I underst...

Always Reforming

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