Skip to main content

A Christian's Duty in the Face of Persecution

It is by now obvious to most that conservative values are resented and considered obsolete by those in control of our society's institutions.  Progressives, despite their pleas for tolerance and unity, have no place for our kind in their panoply of diversity.  It does us no good to be melodramatic or to play the victim, but we must look to the future with an eye to the past.  If history repeats itself, and it appears to be doing so, we may soon be forced to choose between assimilation and persecution

As a Christian who holds the traditional beliefs of the Faith, I understand that history and culture will vacillate around me and that I will be thought a fool by many.  I must remember, however, that the environment in which I live, friendly to or antagonist against my religion, does not change my fundamental duty as a follower of Christ, even if it makes it less comfortable.  As a baptized member of the Church of Jesus Christ, it is my duty to live out my faith regardless of the situation in which I find myself, understanding that the servant will be treated no better than the Master.  If my faith is genuine, I must demonstrate it by bearing my cross, daily laying down my life for the One who lived and died for me, the Incarnate Word of God.

Religious freedom is a blessing, but it is not a prerequisite for living out our faith.  We should employ every legal means to maintain our religious freedoms, but we should not be surprised or discouraged by persecution.  Regardless of how Christianity is received by those around us, all Christians are daily entrenched in a spiritual battle with forces that are trying to destroy our Faith and our souls.  Times may occasionally call for us to wield political, and even physical, weapons, but we are primarily called to fight spiritual foes with spiritual weapons.

If, or perhaps we should say when, we face persecution, we must remember that we are citizens of a Kingdom that transcends temporal eras and geographical boundaries.  Our King has promised to be with us as we expand the borders of His domain, and He has empowered us with His Holy Spirit to wage this spiritual, cosmic war.  Our advances will come not through Presidential elections or Supreme Court decisions, but through exercising love, mercy, and truth.  We will not add to our number by passing laws or besieging Capitols, but by sharing and applying the life-changing, culture-shaking truths of the Gospel.  

So, gird your loins and bear your spiritual armor!  Live out the Christian faith by loving and serving others and striving for personal purity.  Overcome evil with good, knowing that we will be victorious, even in death.   

Comments

Popular posts from this blog

4 Reasons I Affirm Paedocommunion

If you have interacted with me on social media, you know that I have always been outspoken on the issue of Paedocommunion .  It is a theological position and a liturgical practice about which I am passionate.  Having been raised, and having raised my children, at the Table, I cannot imagine attending a church that didn't allow PC.  I hope that when I am old and gray, I will still be an advocate for bringing little children to the Sacrament. Throughout the 12 years that I have had this blog, I have written scattered thoughts on the topic, but it appears that I have never written a concise summary of my reasons for affirming PC.  I was thoroughly convinced that I had, but I can't seem to locate it, so I guess I never did.  So, to rectify the omission, here are four reasons I hold to PC. 1) Paedocommunion is Biblical.   Any discussion of the topic should start here, and I would hope that both sides of the debate would make this assertion.  However, let me clarify what I mean when

1 Corinthians, the Covenant Hermeneutic, & Paedocommunion

As an adherent to Paedocommunion  (hereafter PC), I have always found it painfully ironic that Credocommunionists use 1 Corinthians 11 to withhold children (among others) from the Table.  One can imagine St. Paul shaking his head as he watches theologians using his discussion of unity at the Table to divide the body at the Table.  You're missing the point! he would say in exasperation.  Not only does 1 Corinthians 11 not forbid PC; I would go so far as to say that there is no better defense of PC in the New Testament than the epistle of 1 Corinthians. Credocommunionist logic is pretty straightforward.  1 Corinthians 11:28 says, "Let a person examine himself, then, and so eat of the bread and drink of the cup."  If, they argue, one is unable to fulfill the exhortation to examine himself, then he may not eat of the bread and drink of the cup.  This is a pretty logical deduction, right? Credobaptists would adamantly agree.  Acts 2:38 says, "Repent and be baptized...&quo

Why do you go to church on Sunday?

Why do you go to church on Sunday?  I would assume there are many reasons, but what is the primary reason that you get up on a cold, snowy Sunday morning and get your butt to church?  Further, why has the Church of Jesus Christ consistently gathered together on Sundays (among other days) for the last 2000 years? Throughout my 34 years of church attendance I would have proffered a variety of answers to that question.  As a child I'm sure I went to church because I had to, to see my cousins (who happened to be my best friends), to get bread and wine (weekly communion for the win), etc.  As my faith matured in adulthood these reasons remained, hopefully deepening, but to them were added concepts like rest and theological training. As I moved into Anglicanism I was struck by the deliberate focus on worship .  Why do Christians gather on Sunday morning?  To worship God!  Are teaching and fellowship important?  Absolutely!  Are they aspects of worship?  Certainly!  Is either the primary