Skip to main content

"An Early Grave" (a short story)

There I lay, arms--folded; eyes--closed; heart--beatless. 

I tried to draw a breath, but my diaphragm wouldn't heave.  I sat up, scanning the room curiously.  Moistened eyelashes and awkward glances pervaded the crowded sanctuary.

"Who died?"

"Oh..."

"When did I die?"

I didn't recall dying.

The proclamations of a country preacher sought to prepare each heart in the room for its own eventual expiration.  He pronounced good news and glad tidings with the voice of a career smoker.

"Why is this box so comfortable?"

Have you ever really thought about that?  Full disclosure--this was my first time in a casket, but I remember always thinking as a child that they looked senselessly comfortable.  I assume the corpse cares as much for the comfort of his casket as he does for its ornateness. 

"Ah...my favorite hymn!" 

The robust two-and-a-half part harmony bounced off of olive green walls and stained glass windows, blending with the broken sobs to form a scattered symphony.  I raised my voice to join them, but my untimely demise appeared to have rendered my vocal chords ineffective.  Even so, I mouthed the words.

"O praise him, Alleluia..."

I lifted my remains out of the pine box, placing a toe cautiously onto the awaiting floor.  Entranced by the mournful volley, I hardly noticed the grinding that reverberated through my frame with each step.  I proceeded to the front row where my family sat prominently.  Shock had obviously arrested the minds and hearts of half the family.  The other half were more forthright with their feelings.

Mourning affects people like that--invariably, yet variably.  Well-intentioned folks always tried to tell me how to mourn, but mourning is like liquor--it burns, and it affects everyone differently.

Predictably, my dad occupied the end of the uncomfortable pew.  For the life of me, I couldn't tell what he was thinking.  Something in his face told me my death disappointed him.  My mom stood by the casket, smiling.  She looked better than she had in years.

The preacher proceeded to pray, offering a benediction sprinkled with a little hellfire and brimstone.

Soon enough the sanctuary cleared, the majority of the macabre congregation reentering normal life as they exited the hardwood doors.

My family crowded around my casket for one last morbid look.  I peered over their shoulders at the shell of my soul.

"That's how they did my hair?!"

As big of a deal as we make about our hair, I don't suppose God cares what it looks like when He takes us home.

Logical, apathetic men guided my family deliberately into an outdated limo for the brief ride up the street to the historic cemetery.

"I guess this is as good a place as any to be laid to rest."

There's something painfully ironic about getting to ride in a limo on the way to a cemetery.

A much smaller crowd gathered at the grave-site than had filled the quaint sanctuary.  This was my inner circle--all the people who knew my middle name.

It is on Facebook, so I guess hundreds of people actually know my middle name, but you get the point.

The winter wind whipped through the jackets of the shivering pallbearers.  As they dropped the casket into place, some of the stoics in the crowd lost the tenuous control they had over their emotions.  The preacher said his final words and somebody began to sing "Amazing Grace" (the rest pretended to know the words).

"I do love this song."

As the crowd dispersed, some disinterested fellows lowered me cautiously into the earth.

"I guess this is it."

There I lay, arms--folded; eyes--closed; heart--beatless; six feet under and soon to be forgotten.

I stared down at the entombed coffin.  My mother put her arm around me, still smiling.

"Welcome home, baby."

Comments

Popular posts from this blog

"Father, Forgive Them"

“Father, forgive them, for they know not what they do.” Forgiveness is hard.  Forgiveness is really, really hard. It’s difficult to forgive others who have genuinely harmed or offended us.   It’s easy to say , “I forgive you,” but it’s extremely difficult to feel it–to make peace in our hearts with the injustices that others have perpetrated against us. It just doesn’t feel right.  Sin should be punished!  Wrongs should be righted!  Right?! It’s difficult to forgive others when they ask for it.  It’s even more difficult to forgive them when they haven’t asked for it–when they don’t even recognize what they’ve done to hurt us. As our Savior hung upon His Cross, He asked the Father to forgive those nearby–those who were unwittingly contributing to the greatest injustice in the history of the world. These thieves, soldiers, and standers-by had no idea what was happening.  They had no idea that the jealousy of the Jews had placed Christ on that Cross...

5 Reasons I Want my Wife to Start Wearing a Head Covering during Corporate Worship

    Of late, the issue of head coverings has come up in my circle.  Okay...my cousin and I have been discussing it, but the point is, the issue has been bouncing around my head for the past few days.  It is a topic that I have avoided for some time.  Every time I read through 1 Corinthians, I would tell myself, "We'll get around to that."  The reality is that I didn't want to be "that guy"...that guy who people view as a chauvinistic jerk who wants to make sure everyone--especially his wife--remembers that he's the head of his home.  I think I'm beginning to respect "that guy"--those men who have cared enough to stand for what they believe.     Let me be clear that I am referring to head coverings for women (those old enough to leave them on...)  DURING CORPORATE WORSHIP.  I am not advocating head coverings at all times.  Though I see nothing necessarily wrong that practice, I don't see any command for it either.   ...

The Real Presence & Paedocommunion: A Deeper Rift Between Reformed Churches

You're going back to Rome! Theological disagreements within the Reformed world, especially those of the last half century, often devolve into these sorts of accusations.  As controversialists like Doug Wilson and Peter Leithart began to break away from the larger conservative Presbyterian and Reformed denominations, it became clear that the rift was deeper than semantics and systematic minutiae.  Much like the Reformation four centuries before, the Table was a primary point of conflict.   What does it mean?  Who may partake?  What do we call it?    These questions, along with a few more, divided Reformed brethren as the physical elements of our religion reflected deeper conflicts.  Good men began to understand that the problem wasn't just in our logos, but in our pathos and ethos, as well. Paedocommunion (hereafter PC) has been one of the hottest points of contention.  PC has always been normal to me as I grew up with it.  I underst...