Skip to main content

Death and Life

It's a sad thing to realize that your hair is going to fall out.

It's a morbid thing to realize that your teeth are all going to rot right in your face.

It's a maddening thing to realize that your eyes will cease to serve a purpose as they refuse to allow light into your brain.

It's a frightening thing to realize that your ears will no longer enable you to hear the voices of your children and the melodies of your favorite bands.

It's a morose thing to understand that your body will one day be nothing more than the dust beneath the feet of future generations.

It's depressing when you grasp the truth that the only thing in this life that can arrest the ever-accelerating decline into immobility and madness is death itself.

It's almost unbearable to consider that the only true escape from entropy is a premature death.

It's nice to know that flesh and blood does not exhaust my person.

It's peaceful to know that my head will be covered not only with fresh locks, but with a crown.

It's wonderful to know that my new teeth will bite into the sweetest delicacies imaginable. 

It's powerful to know that my eyes will see Jesus.

It's beautiful to know that my ears will hear the hymns of saints and angels.

It's comforting to know that the pain and sorrow of this Earth pale in comparison to the joy that awaits me.

It's enlivening to remember that there is more to life than death.



Comments

Post a Comment

Popular posts from this blog

4 Reasons I Affirm Paedocommunion

If you have interacted with me on social media, you know that I have always been outspoken on the issue of Paedocommunion .  It is a theological position and a liturgical practice about which I am passionate.  Having been raised, and having raised my children, at the Table, I cannot imagine attending a church that didn't allow PC.  I hope that when I am old and gray, I will still be an advocate for bringing little children to the Sacrament. Throughout the 12 years that I have had this blog, I have written scattered thoughts on the topic, but it appears that I have never written a concise summary of my reasons for affirming PC.  I was thoroughly convinced that I had, but I can't seem to locate it, so I guess I never did.  So, to rectify the omission, here are four reasons I hold to PC. 1) Paedocommunion is Biblical.   Any discussion of the topic should start here, and I would hope that both sides of the debate would make this assertion.  However, l...
Post a Comment
Read more

1 Corinthians, the Covenant Hermeneutic, & Paedocommunion

As an adherent to Paedocommunion  (hereafter PC), I have always found it painfully ironic that Credocommunionists use 1 Corinthians 11 to withhold children (among others) from the Table.  One can imagine St. Paul shaking his head as he watches theologians using his discussion of unity at the Table to divide the body at the Table.  You're missing the point! he would say in exasperation.  Not only does 1 Corinthians 11 not forbid PC; I would go so far as to say that there is no better defense of PC in the New Testament than the epistle of 1 Corinthians. Credocommunionist logic is pretty straightforward.  1 Corinthians 11:28 says, "Let a person examine himself, then, and so eat of the bread and drink of the cup."  If, they argue, one is unable to fulfill the exhortation to examine himself, then he may not eat of the bread and drink of the cup.  This is a pretty logical deduction, right? Credobaptists would adamantly agree.  Acts 2:38 says, "Repe...
Post a Comment
Read more

The Real Presence & Paedocommunion: A Deeper Rift Between Reformed Churches

You're going back to Rome! Theological disagreements within the Reformed world, especially those of the last half century, often devolve into these sorts of accusations.  As controversialists like Doug Wilson and Peter Leithart began to break away from the larger conservative Presbyterian and Reformed denominations, it became clear that the rift was deeper than semantics and systematic minutiae.  Much like the Reformation four centuries before, the Table was a primary point of conflict.   What does it mean?  Who may partake?  What do we call it?    These questions, along with a few more, divided Reformed brethren as the physical elements of our religion reflected deeper conflicts.  Good men began to understand that the problem wasn't just in our logos, but in our pathos and ethos, as well. Paedocommunion (hereafter PC) has been one of the hottest points of contention.  PC has always been normal to me as I grew up with it.  I underst...
Post a Comment
Read more