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Titus Sermon Series/Part 2: A Divine Calling

Titus: Part 2
Titus 1:1-3: A Divine Calling
1.     Verse 1 clearly tells us our author—Paul
a.     Paul addresses himself as a servant of God
                                                             i.      This is how Paul defines himself
                                                          ii.      This is his all-consuming passion
                                                       iii.      All Christians are servants of God
                                                       iv.      Paul is referring specifically to his calling as a minister of the Gospel
b.    Paul calls himself an Apostle of Jesus Christ
                                                             i.      Apostle
1.    Generically, messenger
2.    Specifically, one of the 12 chosen to proclaim and establish the Gospel
3.    The Cretans did not know Paul, so he was flashing his badge
4.    This was intended to be read by them all
                                                          ii.      Of Jesus Christ
1.    Jesus, the Messiah
2.    Jesus was the one who sent him with the message
3.    Jesus was the message being delivered
c.     Why?
                                                             i.      For sake of the faith of the elect
1.    Elect
a.     Transliteration of elektos,which means chosen ones or called out ones
b.    Specifically refers to those whom the Father chose to save in eternity past and whom He gave to Christ after Christ offered up His life as a ransom
c.     Romans 8:28-30: “And we know that for those who love God all things work together for good, for those who are called according to his purpose.  For those whom he foreknew he also predestined to be conformed to image of his Son, in order that he mighty be the firstborn among many brothers.  And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”
d.    John 6:38-39: “For I have come down from heaven, not to do my own will but the will of him who sent me.  And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.”
2.    God could have saved His people any way that He saw fit, but He chose to use faith as the instrument whereby men are savingly united to Christ
3.    Romans 10:17: “So faith comes from hearing, and hearing through the word of Christ.”
                                                          ii.      Faith, however, requires knowledge of the truth
1.    Men must know the truth in order to be saved
2.    What is truth?
a.     Christ
b.    Who God is and His plan of salvation
c.     John Calvin: “In a word, that truth is the right and sincere knowledge of God, which frees us from all error and falsehood.  So much the more ought it to be valued by us, since nothing is more wretched than to wander like cattle during our whole life.”
d.    Matthew Henry—truth is synonymous with the Gospel
                                                       iii.      This faith and this knowledge lead to Godliness
1.    God is not looking for mere head knowledge or verbal assent
2.    The Gospel of Christ is life-changing
a.     It brings us into fellowship with God
b.    It makes us more like God
                                                       iv.      So, Paul was called as a servant and Apostle in order to take this Gospel to the world so that God’s chosen ones would be gathered
1.    Albert Barnes: “God had chosen them to salvation, but he intended that it should be in connection with their believing, and, in order to that, he had appointed Paul to be an apostle that he might go and make known to them the gospel.”
2.    Matthew Henry: “To bring this knowledge and faith, and to the acknowledging and professing of the truth which is after godliness, is the great end of the gospel ministry, even of the highest degree and order in it: their teachings should have this chief aim, to beget faith and confirm it.”
3.    This was the goal of Paul’s entire life
2.     Verse 2 tells us the ultimate goal of the Gospel and gives us the basis for our assurance that it will be accomplished
a.     In hope of eternal life
                                                             i.      Hope
1.    Hope in the Bible is not like tentative hope in modern English
2.    Elpis=confident expectation
                                                          ii.      Eternal life
1.    John 17:3: “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.”
2.    Eternal life is union and communion with God, which begins in the present and is perfected in Heaven
3.    1 Thessalonians 4:16-18: “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.  And the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.  Therefore encourage one another with these words.”
b.    The basis for our hope is the promise of God
                                                             i.      Throughout the Bible God is extolled for His faithfulness to His promises
1.    God does not lie when He makes promises
2.    God cannot lie
3.    Hebrews 6:17-19a: “So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.  We have this as a sure and steadfast anchor of the soul…”
                                                          ii.      Before the ages began
1.    Commentators have argued since Augustine (at least) over how to interpret this Greek phrase
2.    It is literally “before time,” but “time” has the concept of progression or continuity—ages or eternity
3.    Two views
a.     Before the beginning of the world
                                                                                                                                     i.      Before times eternal
                                                                                                                                  ii.      God the Father made this promise to the other members of the Trinity in the eternal covenant of Grace
b.    Before the beginning of the ages
                                                                                                                                     i.      In the very beginning
                                                                                                                                  ii.      Before the Mosaic economy began
4.    Either way, the thrust of the passage is that God, who cannot lie, promised this a long, long time ago—we can rest in that
3.     Verse 3 shows us how that ancient promise was brought to fruition
a.     At the proper time manifested in his word
                                                             i.      Why didn’t God just send Jesus right after the Fall?
                                                          ii.      He didn’t want to—it wasn’t the right time
                                                       iii.      Romans 5:6: “For while we were still weak, at the right time Christ died for the ungodly.”
                                                       iv.      Adam Clarke: “God caused the Gospel to be published in that time in which it could be published with the greatest effect.  It is impossible that God should prematurely hasten, or causelessly delay, the accomplishment of any of His works.  Jesus was manifested precisely at the time in which that manifestation could best promote the glory of God and the salvation of man.”
b.    How did God reveal and proclaim His Gospel?
                                                             i.        Preaching
1.    Kerygma=proclamation
2.    Had to do with the spreading of the royal message by royal pages
                                                          ii.      Paul did not take this privilege upon himself
1.    It was entrusted to him
a.     Pisteuo=to believe or to put one’s trust in
b.    The Gospel is a treasure and Paul was entrusted with that message
2.    By the command of God our Savior
a.     Three views
                                                                                                                                     i.      Some people see this as a reference to God the Father—the plan of salvation was His idea
                                                                                                                                  ii.      Some people see this as a reference to the Trinity as a whole
                                                                                                                               iii.      Some people see this as a proof of the divinity of Christ
1.    Paul was specifically called by Christ (Acts 9)
2.    God is nowhere else referred to as the Savior
b.    All of these are true
c.     No matter how we take this, we see that Paul did not simply begin preaching, but was called, even though he was persecuting the Church, to spread the message of salvation by the very One who is our Savior
4.     Application
a.     We as Christians should all define ourselves as servants of God
                                                             i.      Romans 6:19b: “For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.”
                                                          ii.      Some Christians are called to specific offices
                                                       iii.      All Christians have gifts and a calling
b.    Pastors/elders, deacons, and missionaries are servants, just like everyone else—Matthew Henry: “The highest officers in the church are but servants.”
c.     Men are not free to call themselves to the ministry of preaching the Gospel
                                                             i.      Romans 10:15a: “And how are they to preach unless they are sent?”
                                                          ii.      God calls and empowers His servants inwardly
                                                       iii.      Men acknowledge that call publicly through and outward call and/or ordination 
d.    Our hope of eternal life is based upon the character of our promise-keeping God—salvation is as sure as God Himself
                                                             i.      Deuteronomy 7:9: “Know therefore that Yahweh your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”
                                                          ii.      Great is thy faithfulness x2, Morning by morning new mercies I see; All I have needed thy hand hath provided; Great is thy faithfulness, Lord unto me
                                                       iii.      Our God has promised to provide all our spiritual and physical needs
                                                       iv.      He cannot lie


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